26 it’s better to marry than to burn meaning Ultimate Guide

What does 1 Corinthians 7:9–“it is better to marry than to burn with passion”–mean?. I was blown away by the comments last Friday when we were talking about the gatekeeping phenomenon that many women feel, when we think that the boy is the accelerator when it comes to physical contact, and the girl must be the brakes (as one commenter put it so well)

That’s a big part of what we’re writing in The Great Sex Rescue, which is due in at the publishers on Friday. I’ve been doing basically nothing but eating, sleeping, and writing this book

Usually I’m ahead on the blog, but I’m just not right now. So I’m writing about things I’m thinking, off the top of my head (like Tiger King!), and I thought I’d comment on some things that were in the comments last week.

First Corinthians 7:8–9 says, “Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.” The King James version says simply “to burn,” which has led to some misunderstanding

In fact, for those with strong sexual urges, it is better to marry than to be consumed by unfulfilled desire.. Paul’s statement that it is better to marry than to burn supports the Bible’s strong stand against sexual immorality: if an unmarried couple are burning with passion for each other, they need to marry, not give in to sin

In 1 Corinthians 7:1–2, Paul addresses the distinction between the married and the unmarried and states that sexual fulfillment is a primary reason for marriage: “Now for the matters you wrote about: ‘It is good for a man not to have sexual relations with a woman.’ But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.” Marriage is God’s plan for the fulfilment of sexual desires, and any sexual expression outside of marriage is sin (Hebrews 13:4).. Sexual desires blossom during puberty and increase as the body matures

“It Is Better to Marry Than to Burn With Passion”—What Does This Mean?. Piper briefly discusses 1 Corinthians 7:9 in the sermon “Marriage, Singleness, and the Christian Virtue of Hospitality”:

For it is better to marry than to burn with passion.” Remember, this is addressed explicitly to men and women (v. And here is the one thing I want to say about it: When a person seeks to be married, knowing that as a single he or she would “burn with passion,” it doesn’t have to mean that marriage becomes a mere channel for the sex drive

What does 1 Corinthians 7:9 mean?Paul has written in the previous verse that those currently unmarried should not seek to be married “just because.” Marriage, in and of itself, is not something believers must pursue or achieve. To be celibate and single as Paul was is a good thing

Paul adds a qualifier to this idea, as begun in verse 8. He refers to an unmarried person who “burns with passion.” The context doesn’t suggest someone who is oversexed or obsessed with sexuality

A person who feels a strong desire for sexual activity ought to pursue marriage as would any other Christian. As a parallel application, those involved in romantic relationships or betrothals—engagement—should pursue marriage rather than engaging in sexual immorality because of a loss of self-control

For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy. The apostle was writing to encourage them against this fear [that their Christian standing would be prejudiced by this mixed relationship]

In order to reinforce the argument drawn from this principle he appeals to what had been apparently recognised among the Corinthians, namely, that the children of even one believing parent were not unclean but rather holy. This argument, though plausible on the surface, reveals serious difficulties upon closer examination

Therefore, we must question any interpretation that posits a different meaning for the two terms. The holiness of the children is taken to be such that it qualifies them for baptism

I’ve often heard pastors say that the only explicit reason given for marriage in the Bible is that it is better to marry than to burn with passion.. The context they’re quoting is from 1 Corinthians 7:

I’d like to look into the context of 1 Corinthians 7 a bit today. We looked at the context of the “do not deprive” verses a while ago, and I’d like to extend that to a few more verses in the chapter today.

In this culture where sex was about power and was rather ugly, many people converting to Christianity were also committing to a life of celibacy. The Greek philosophy that the body was bad and the soul was good was still rampant at this time, and had infiltrated the church

“It Is Better to Marry Than to Burn With Passion”—What Does This Mean?. Piper briefly discusses 1 Corinthians 7:9 in the sermon “Marriage, Singleness, and the Christian Virtue of Hospitality”:

For it is better to marry than to burn with passion.” Remember, this is addressed explicitly to men and women (v. And here is the one thing I want to say about it: When a person seeks to be married, knowing that as a single he or she would “burn with passion,” it doesn’t have to mean that marriage becomes a mere channel for the sex drive

What does 1 Cor 7:9 mean, “it is better to marry than to burn.”. The meaning of the passage is fairly straightforward

It is, he states, good or advisable for them to remain in their single state for the reasons spelled out in 7:26, 32-35. (Observe that in another situation Paul counsels the younger widows to marry [1Tim 5:14].) But now he hastens to add a postscript

The explanation Paul gives is that it is better to get married than be inflamed with sexual desire, which is hard to control outside of marriage. The verb “pyrousthai,” is related to “pyr” (“fire”), means “burn” or “be enflamed,” and is here used figuratively of sexual desire

In today’s blog post, we will be discussing the famous phrase from the Apostle Paul’s first letter to the Corinthians, specifically 1 Corinthians 7:9, where he writes that “it is better to marry than to burn.” This passage has been a subject of much debate and interpretation throughout the years, and we will be examining its meaning in the context of the larger biblical narrative, as well as its implications for believers today. By doing so, we aim to provide clarity and understanding to this complex and intriguing topic.

It is important to remember that Paul’s words must be considered within the context of the first-century Greco-Roman world, where the social and cultural norms were different from our own. Nevertheless, his teachings on this matter continue to hold relevance and significance for Christians in the 21st century.

To learn more, please visit our affiliate information page here.. Before diving into the main content, we would like to remind our readers that the Bible is a rich and intricate tapestry of interconnected ideas and themes, and as such, we encourage everyone to approach this topic with an open heart and a willingness to learn

Is it really better to marry than burn with desire?. A lack of sexual stewardship is not a call to marriage.

This capstone of four years of mentorship was meant to prepare us to faithfully make the transition from student to adulthood. We sat in leather chairs surrounded by the mahogany walls, like a Bible study on the set of a Dos Equis commercial

But I do remember what our weekly check-ins were about: sexual purity. After a few months of honest confession and little progress, one guy desperately asked the campus minister:

What does 1 Corinthians 7:9 mean?Paul has written in the previous verse that those currently unmarried should not seek to be married “just because.” Marriage, in and of itself, is not something believers must pursue or achieve. To be celibate and single as Paul was is a good thing

Paul adds a qualifier to this idea, as begun in verse 8. He refers to an unmarried person who “burns with passion.” The context doesn’t suggest someone who is oversexed or obsessed with sexuality

A person who feels a strong desire for sexual activity ought to pursue marriage as would any other Christian. As a parallel application, those involved in romantic relationships or betrothals—engagement—should pursue marriage rather than engaging in sexual immorality because of a loss of self-control

– What Does It Mean That It Is Better to Marry Than to Burn in 1 Corinthians 7:9?. – FAQ 2: What does “to burn” refer to in this verse?

– FAQ 4: Is this verse applicable to all Christians?. – FAQ 5: Does this verse imply that singleness is sinful?

– FAQ 7: Can marrying simply to fulfill sexual desires be problematic?. – FAQ 8: How can one discern if they should pursue marriage or singleness?

If you’ve read the Bible or been in church for any length of time and have heard a sermon on pre-marital sex; you are familiar with the scripture in 1 Corinthians 7 that says it is better to marry than to burn. This scripture has been used in Christian circles and even in dating relationships to justify a hurried sprint to the altar for legal sex in God’s eyes.

It feeds into a lie that says if we aren’t married, we cannot have self-control, but within a marriage, self-control is a rite as the legal sex within marriage solves the issue of self-control when it comes to sexual temptation. However, honest married people will tell you that temptation doesn’t stop after marriage.

A married person who exercises their right to partake in the undefiled waters of sexual love will have greater sensitivity in their sexual passions than someone who has not practiced having sex for some time.. There can be a temptation to try something new with someone outside of the marriage covenant, to commit adultery when one marriage partner feels their needs aren’t being met and someone else is willing to meet them

Christians often interpret Paul’s statement in I Cor. “it’s better to marry than to burn”) as though, as a general rule, it’s better to get married hastily than to be consumed with sexual passion

practicing continence), it’s better to marry than to burn with passion.”. In context, Paul is referring to those people in Corinth who are doing the same sorts of things as some of the married couples in verses 1-7 are tempted to do, i.e

The antidote for such deeply rooted sinful practices, Paul says, is marriage. In this case, then, Paul is not so much offering marriage as the remedy for sexual desire of ‘enflamed youth,’ which is the most common way of viewing the text, but as the proper alternative for those who are already consumed by that desire and are sinning.

The Bible contains many passages that discuss marriage and the importance of relationships. One of these passages, found in 1 Corinthians 7:9, states that it is better to marry than to burn

In this article, we will explore what this verse means and how it can be applied to our lives.. The verse in question reads: “But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.” (1 Corinthians 7:9, NIV) The context of this verse is a discussion about marriage and celibacy, and the passage is addressed to the church in Corinth

So, what does it mean to “burn with passion”? The phrase is often interpreted as referring to sexual desire or lust. The idea is that if a person cannot control their sexual desires, they are at risk of sinning or doing something that goes against God’s will

But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.. But if they can’t control themselves, they should go ahead and marry

For it is better to marry than to burn with passion.. But if they cannot control themselves, let them marry

But if they do not have self-control, let them marry; for it is better to marry than to burn with passion.. But if they cannot contain, let them marry: for it is better to marry than to burn.

Answer to a question about sexual relations in marriage.. Now concerning the things of which you wrote to me: It is good for a man not to touch a woman

Concerning the things of which you wrote to me: 1 Corinthians 7 begins a section where Paul deals with specific questions asked him in a letter by the Corinthian Christians.. It is good for a man not to touch a woman: Here, “touch” is used in the sense of having sexual relations

Paul will agree with the statement, but with reservation – the “nevertheless” of verse 2.. Why would the Corinthian Christians suggest complete celibacy – which is what they mean by a man not to touch a woman? They probably figured that if sexual immorality was such a danger, then one could be more pure by abstaining from sex altogether, even in marriage.

Do you know a Christian couple struggling to reign in their sexual passions; wondering, “Is it better to marry than to burn?”. The Apostle Paul seems to say as much, as he writes in 1 Cor 7:9, “But if they cannot exercise self-control, they should marry

But hold up! Is this what Paul meant? “You two kids sexually on fire? Just get married! BOOM! Problem solved!!”. In fact, just this month someone referenced this verse in a comment on our facebook page to justify eloping

Paul gives the specific reason for addressing the topics of marriage and sexual passion in the first verse of 1 Cor 7, but before we get to that, it is important for us to understand that the church in Corinth could totally relate to the sexually perverse world of today. Indeed, the city of Corinth had such a bad reputation, that “to corinthianize” became another way of saying, “to engage in drunkenness and sexual debauchery.”

But if they cannot contain themselves, let them marry; for it is better to marry than to burn.. But if they have not continency, let them marry: for it is better to marry than to burn.

But if they have not self-control (restraint of their passions), they should marry. For it is better to marry than to be aflame [with passion and tortured continually with ungratified desire].

But if they do not have self-control, they should marry, since it is better to marry than to burn with desire.. But if they can’t control themselves, they should get married, because it’s better to marry than to burn with passion.

– Now for the matters you wrote about: It is good for a man not to marry. – But since there is so much immorality, each man should have his own wife, and each woman her own husband.

– The wife’s body does not belong to her alone but also to her husband. In the same way, the husband’s body does not belong to him alone but also to his wife.

Then come together again so that Satan will not tempt you because of your lack of self-control.. But each man has his own gift from God; one has this gift, another has that.

This article is also available and sold as a booklet.. This sermon series includes the following messages:

The following is an excerpt from The MacArthur New Testament Commentary on 1 Corinthians 7.. But I say to the unmarried and to widows that it is good for them if they remain even as I

(7:8–9)These verses answer the question, “Should those who were married and divorced before becoming Christians remarry?” No doubt that was a key question in the Corinthian church. Formerly married people came to salvation in Christ and asked if they now had the right to marry someone else

I write to you because I want to read your answer more carefully and I believe that a written response will be more crafted. I’ve already read the material you have on the website about masturbation while one still a single person and the subject was closed to me for.

As far as I understand, the pastor said, using I Corinthians 7:9, that Paul is saying marriage is the only legitimate way to satisfy all sexual desires. The expression “burning with passion” encompasses all unsatisfied sexual desires

I find the last point unlikely since Jesus affirms in Matthew 19:9 that immorality (porneia) is the only lawful motive for divorce. This would mean by extension that a spouse could divorce another if one masturbated.

“But if they don’t have self-control, let them marry. For it’s better to marry than to burn.” Does this mean anyone who has had sex before marriage is going to hell?

Therefore it doesn’t automatically condemn a person to hell.. He said since people have a difficult time controlling their sexual urges they should marry, so their spouse could help them keep these urges under control

From the context we can see he wasn’t talking about sex outside of marriage or about burning in the literal sense, as in the fires of judgment. He was talking about burning with lust with no opportunity for release.

Or “if they do not contain”, as the words may be rendered, and as almost all versions do render them; if they have not the gift of continency; if they are not willing, and do not think fit to contain, for none are to be compelled; if either therefore they want a will or power to contain, let them marry; it is not only lawful for them to marry, but it is right and best for them; hence it appears that second marriages are lawful, which were condemned by some of the ancients: for it is better to marry than to burn; or be burnt; not with material fire, as Judah ordered Tamar to be brought forth and burnt with, for whoredom; nor with hell fire, the just demerit of uncleanness; but with the fire of lust itself; and so the Syriac version reads it, “it is better to marry than to be burnt” (atgrb) , “with lust”; when persons not only find in them some lustful motions and desires, and a glowing heat of concupiscence; but are as it were all on fire with the lusts of the flesh, and in great danger of being drawn into the commission of fornication, adultery, or other pollutions, and even unnatural lusts; it is much better to enter into a marriage state, though it may have its cares, inconveniences, and difficulties, than to be under temptations and inclinations to such defilements: so the Jews often express the lust of concupiscence by fire; they tell F7 us a. Amram, that he redeemed all the captives, men and women; and the women and the virgins dwelt in a chamber in his house alone; one time, Satan kindled in him, (hwath va) , “the fire of lust”, and he set a ladder to go up to them, and when he came upon the steps of the ladder, he began to cry with a loud voice, (Mrme yb arwn Mrme yb arwn) , “fire in the house of Amram, fire in the house of Amram”: and the men came to quench the fire, and found nothing burning; for it was only his intention to cause to cease from him the fire of lust; and his thought ceased and his mind grew cool; and they asked him, why he mocked them? he replied, for this is a greater “fire” than all the fires in the world, for it is the fire of hell:”This story is also told in the Talmud F8, with some little variation: so we read of one that is (er ruyb jyhlta) , “inflamed” {i}, or all on fire “with the corruption of nature”, who does not direct his heart to God: and such a man that finds his corruptions prevail over him, he ought to marry, they say F11, as a proper remedy against it:

The Ethiopic version reads, “it is better to marry than to commit fornication”; that and adultery both are expressed by fire and burning, with the Jews, as they prove from ( Hosea 7:4 ) ( Song of Solomon 8:6 ) F12

“But if they cannot contain, let them marry: for it is better to marry than to burn.”. 7:7 For I would that all men were herein even as I – I would that all believers who are now unmarried would remain eunuchs for the kingdom of heaven’s sake St

But every one hath his proper gift from God – According to our Lord’s declaration, All men cannot receive this saying, save they, the happy few, to whom it is given, #Matt 19:11|.. 7:8 It is good for them if they remain even as I – That St

It does not appear that this declaration, any more than #1Co 7:1|, hath any reference at all to a state of persecution.. But the Lord – Christ; by his express command, #Matt 5:32|.

One place where Christians have sometimes been caught flat footed is in the common assertion that while heterosexually tempted Christians ought ordinarily to seek Christian marriage as part of the solution for their sin, the same principle should not be applied to homosexually tempted people. I have been told this is a set up for disaster, heartache, and pastorally irresponsible

Let me begin my stating that I completely agree that encouraging any sinner toward marriage certainly could be a setup for disaster, heartache, and could be pastorally irresponsible. There are some marriages that should not be, yea verily, many that ought not be, including some that are unlawful (e.g

And I will add that when the sexual sin is compounded by years of fornication, porn use, or various forms of increased perversion: homosexuality, sexual abuse, incest, pedophilia, etc., the intensity of pastoral care must needs increase at a similar rate. So do not for a moment think that what follows is in any way a defense of being hasty, foolhardy, sloppy, simplistic, naive, or manipulative