17 song of solomon 5 4 meaning Advanced Guide
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Song of Solomon: Chapter 5 [1]
At the end of chapter four of the Song of Solomon, the woman invited the man to come to “his” “garden” and enjoy its “choicest fruits”. At the beginning of chapter five, he responds to that invitation
Referring to her sexuality as belonging to him shows her eager anticipation to give herself to him on her wedding night. It also reaffirms what has already been implied multiple times throughout the song- namely that she has kept her virginity and is eager to give this gift to her husband at the consummation of their marriage.
The next verse is the reason many biblical scholars agree that the woman has been dreaming or recounting a dream.. In her dream, she has now lost her loved one, and she sets out to find him.
Enduring Word Bible Commentary Song of Solomon Chapter 4 [2]
The beloved praises the appearance and character of the maiden.. (1-5) The beloved praises the appearance of the maiden.
This section describes the first intimacy of the maiden and the beloved after the wedding and is given to us almost completely in the words of the beloved, who was preparing his maiden for their first experience of marital intimacy.. “It was now the night their courtship would end and their marriage begin
Now, the beloved groom was the first to speak and when he spoke he praised the beauty of his bride.. As he spoke, it was evident that the beloved was skilled at showing affection to his maiden
Song of Solomon 5:4 Commentaries: “My beloved extended his hand through the opening, And my feelings were aroused for him. [3]
My beloved put in his hand by the hole of the door, and my bowels were moved for him.. Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor’s • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK
The hole is the aperture made in the door above the lock for the insertion of the hand with the key. The ancient lock was probably like the one in use in Palestine now
In the staple are a number of movable pins, which drop into corresponding holes in the bolt when it is pushed home, and the door is then locked. To unlock it, the key is slid into the hollow bolt, and the movable pins pushed back by other pins in it, corresponding in size and form, which fill up the holes, and so enable the bolt to be withdrawn
Enduring Word Bible Commentary Song of Solomon Chapter 5 [4]
(2) The maiden dreams of her beloved coming to her door at night.. I sleep, but my heart is awake: In this poetic snapshot, the maiden described another dream-like experience
It is the voice of my beloved: In her half-awake, half-asleep state the maiden heard the voice of her beloved outside her door. He had come, either for an unexpected rendezvous or after a long day of looking after his responsibilities.
It isn’t really important whether this section should be chronologically arranged after or before the wedding and consummation previously described. The emphasis here is not on the married or non-married status of the leading man and woman, but on a difficulty in their relationship.
Verse-by-Verse Bible Commentary [5]
My beloved put in his hand — If it were a real scene, which is mentioned in this and the two following verses, it must refer, from the well-known use of the metaphors, to matrimonial endearments. Or, it may refer to his attempts to open the door, when she hesitated to arise, on the grounds mentioned Song of Solomon 5:3
Another dream reflects the girl’s unfulfilled longing as she waits impatiently for her wedding day. She dreams that while she is asleep, her lover has travelled through the night to come to her and now he knocks on her door (2).
She finds it a nuisance, as she has just bathed and got herself dressed for bed (3). Suddenly she realizes what has happened: her lover has come for her! Excitedly she hurries to the door and opens it to welcome him
Song of Solomon 5 Commentary [6]
|Procession for and Consummation of the Marriage||The Honeymoon. Theme – The joy and intimacy of love within a committed marriage covenant.
Before Solomon plunged into gross immorality and idolatry. (Compare only 140 women in Song 6:8-note with 1Ki 11:1-4, 5-7, 8, 9-10)
Bob Utley – brief but insightful comments on Hebrew words and phrases. Song 5:1 I have come into my garden, my sister, my bride; I have gathered my myrrh (note) along with my balsam (note)
Song of Solomon 5:4 (KJV) [7]
Again, the Shulamite sleeps, but she is still somewhat aware of her surroundings (verse 2). The Beloved knocks on the door and beckons her to let him in
When she sees him trying to open the door himself, though it is locked from inside (verse 4), she relents and gets out of bed (verse 5). When she finally unbolts and opens the door, the Beloved is gone (verse 6)! Due to her lethargy and unwillingness, he had turned away in disappointment to feed his flock (see Song 6:2).
Again, she encounters the policemen, but instead of helping her in her search, they beat her, wound her, and take her veil (verse 7). Forlorn, the Shulamite pleads with the other young women to tell her Beloved, if they find him first, to return to her and heal her lovesickness (verse 8).
Song of Solomon Chapter 5 – Discover Books of The Bible [8]
Song of Solomon 5:1 “I am come into my garden, my sister, [my] spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.”. This verse should rather have concluded the preceding chapter, being Christ’s answer to the church’s request, which was speedily and exactly granted as she desired
For sometimes he is present, when it is not known he is. See how ready Christ is to accept the invitations of his people
He also invites his beloved people to eat and drink abundantly. The ordinances in which they honor him, are means of grace
My lover thrust his hand through the [9]
4 My lover thrust his hand[a] through[b] the hole,[c]. but my lover had already turned[f] and gone away.[g]
The term יָד (yad, “hand”) normally refers simply to the physical hand (HALOT 386 s.v. There are, however, at least three occasions when יָד refers to tall stone pillars (translated “monument” or “pillar”), such as those used in Canaanite fertility-cults in the form of phallic representations (1 Sam 15:12; 2 Sam 18:18; Isa 56:5)
It is now an established fact that yad is sometimes used as a euphemism for the male sexual organ in Ugaritic literature (e.g., text no. The noun יָד is also used in the Qumran literature in this sense in a list of penalties for indecent exposure (Manual of Discipline 7:12-15)
Song of Solomon 5:4 NIV – My beloved thrust his… [10]
Song of Solomon 5:4 — English Standard Version (ESV). Song of Solomon 5:4 — King James Version (KJV 1900)
Song of Solomon 5:4 — The New King James Version (NKJV). Song of Solomon 5:4 — American Standard Version (ASV)
4 My beloved put in his hand by the hole of the door; And my bowels yearned for him.. Song of Solomon 5:4 — The Holman Christian Standard Bible (HCSB)
Summary of the Song of Solomon – Bible Survey [11]
Author: Solomon wrote Song of Solomon, according to the first verse. This song is one of 1,005 that Solomon wrote (1 Kings 4:32)
Solomon most likely wrote this song during the early part of his reign. This would place the date of composition around 965 B.C.
A man and woman are to live together within the context of marriage, loving each other spiritually, emotionally, and physically.. This book combats two extremes: asceticism (the denial of all pleasure) and hedonism (the pursuit of only pleasure)
Song of Solomon 4 [12]
you have captivated my heart with one glance of your eyes,. the fragrance of your garments is like the fragrance of Lebanon.
After the guests had departed, the evening had come, this was the silence between the two of as Solomon praises and adores his wife’s beauty. Following are 7 physical features he describes and praises his bride for
For both of them, their intense feelings of love and admiration are present through this communication.. Touching her with his words first before his hands, he laid aside any fears this virgin bride may have had for their first night together
Song of Solomon [13]
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Perhaps this song, as it advocates a monogamous marriage between a bride and groom, also serves as a symbol of Solomon’s repentance for his polygamy and idolatry. Although we cannot be certain of the author or his motive, we are certain that the Song contains a number of God-inspired lyrical poems that celebrate pure passion and covenant commitment (“My beloved is mine, and I am his; he grazes among the lilies,” Song 2:16)
The target audience for this erotic poetry set within the ethical limits of Israel’s moral law is “the daughters of Jerusalem,” who are “virgins” (Song 1:3). They are charged to stay pure until their wedding day (“I adjure you,
Song of Solomon 1:5-6 – MESSAGE [14]
“I am very dark, but lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon. Do not gaze at me because I am dark, because the sun has looked upon me
In today’s culture, the concept of PURITY is rarely talked about. Most people have no construct of what it looks like anymore, let alone how one remains pure in a hyper-sexualized culture such as ours.
It sees little value in prioritizing purity because freedom of choice and personal expression are valued as more important.. The sad truth is Satan has succeeded in baiting us to rationalize our behavior rather than accept personal responsibility for our poor decisions, hence why sexual immorality is rampant and promiscuity commonplace in our culture.
The Consummation of Sexual Union [15]
THE CELEBRATION OF ROMANTIC LOVE REACHES ITS CLIMAX IN PASSIONATE SEXUAL UNION. Duane Garrett / Paul House: The garden in this canto is the woman’s body
In 5:1 the man speaks of “my wine,” “my balsam,” and “my myrrh,” all in reference to the delights of the woman’s body and affection. Thus, the man also sings of her as “my garden.” Of course, it is possible that the woman sings all of v 16, first speaking of her body as “my garden” and then as “his garden,” but it is not possible that the man sings 4:16c.
That is, it appears that the chorus in 5:1c is telling the two lovers to enjoy their time together. In the structure of Song of Songs, this piece is the center of a large chiasmus that spans the whole of the work
Song of Songs 5 [16]
READING CYCLE THREE (see “Guide to Good Bible Reading”). FOLLOWING THE ORIGINAL AUTHOR’S INTENT AT PARAGRAPH LEVEL
You, the Bible, and the Holy Spirit are priority in interpretation. Compare your subject divisions with the four translations above
5:1 “I have come into my garden” The verb (BDB 97, KB 112, Qal perfect) is used to denote that the man has come to and remained with his lover. “Garden” is often used in this book as a reference to a sexual encounter with the maiden (cf
Song of Solomon: Chapter 5 [17]
At the end of chapter four of the Song of Solomon, the woman invited the man to come to “his” “garden” and enjoy its “choicest fruits”. At the beginning of chapter five, he responds to that invitation
Referring to her sexuality as belonging to him shows her eager anticipation to give herself to him on her wedding night. It also reaffirms what has already been implied multiple times throughout the song- namely that she has kept her virginity and is eager to give this gift to her husband at the consummation of their marriage.
The next verse is the reason many biblical scholars agree that the woman has been dreaming or recounting a dream.. In her dream, she has now lost her loved one, and she sets out to find him.
Sources
- https://poemanalysis.com/christian-old-testament/song-of-solomon/chapter-5/#:~:text=Although%20this%20chapter%20in%20the,other%20reason%20except%20for%20love.
- https://enduringword.com/bible-commentary/song-of-solomon-4/#:~:text=Your%20hair%20is%20like%20a%20flock%20of%20goats%3A%20The%20idea,seemed%20to%20bounce%20with%20life.
- https://biblehub.com/commentaries/songs/5-4.htm
- https://enduringword.com/bible-commentary/song-of-solomon-5/
- https://www.studylight.org/commentary/song-of-solomon/5-4.html
- https://www.preceptaustin.org/song_of_solomon_commentary_5
- https://www.bibletools.org/index.cfm/fuseaction/bible.show/sVerseID/17603/eVerseID/17603
- https://bible-studys.org/song-of-solomon-chapter-5/
- https://www.biblegateway.com/passage/?search=Song%20of%20Solomon%205%3A4-6&version=NET
- https://biblia.com/bible/niv/Song%205.4
- https://www.gotquestions.org/Song-of-Solomon.html
- https://www.thewarehouse.blog/song-of-solomon-4/
- https://www.thegospelcoalition.org/commentary/song-of-solomon/
- https://www.journeyintothewilderness.com/blog/song-of-solomon-15-6
- https://www.bibleoutlines.com/song-of-solomon-416-51-the-consummation-of-sexual-union/
- https://bible.org/seriespage/song-songs-5
- https://poemanalysis.com/christian-old-testament/song-of-solomon/chapter-5/
