21 1 corinthians 1 18 25 meaning Quick Guide

21 1 corinthians 1 18 25 meaning Quick Guide

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1 Corinthians 1:18 commentary [1]

Useful Bible Studies > 1 Corinthians Commentary > chapter 1. Really, there are only two groups of people in the world
God’s people believe that God has saved them by means of Christ’s death. They even call it ‘the Gospel’, which means ‘the good news’
But on the cross, Christ suffered the punishment for their evil deeds (Hebrews 9:28). The result is that God is saving them from the power of evil deeds (Romans 6:23), from the devil (Hebrews 2:14), and from death (15:54-57).

1 Corinthians 1:25 commentary [2]

Useful Bible Studies > 1 Corinthians Commentary > chapter 1. His act to create the heavens and the earth was more powerful than anything that people can even imagine.
When he created the heavens and the earth, he did it in a very skilful manner. It takes wisdom to get the details of any design right
When God wanted to save people, he sent his Son, Jesus Christ, to die for them. But in the opinion of many people, Christ’s death was a weak and foolish thing (1:23)

“We Preach Christ Crucified” (1 Corinthians 1:18–25) [3]

“We Preach Christ Crucified” (1 Corinthians 1:18–25). In the previous passage, Paul addressed the growing divisions within the Corinthian church (1 Cor
This world admires those who build the tallest towers of human learning, as though human wisdom could assist humanity to climb their way up to God. Fundamentally, this was the same sin committed by the builders of the Tower of Babel, but this desire to be wise goes all the way back to the Fall itself: “So when the woman saw…that the tree was to be desired to make one wise, she took of its fruit and ate, and also gave some to her husband who was with her, and he ate” (Gen
Against this human arrogance, Paul holds up the shameful, scornful, despised cross. Jesus prayed to avoid the cross (Mark 14:36), and Jesus knew that he could demand that his father send twelve legions of angels to his defense at any moment (Matt

Center for Excellence in Preaching [4]

In a wonderful sermon commentary on this text (from which I drew numerous ideas for this one), Scott Hoezee suggests that there’s a danger in spending as much time in church and around Christians as some gospel proclaimers do. That’s when Christianity becomes commonsensical to us
This Sunday’s Epistolary Lesson’s Paul neither claims nor even hints that Christianity makes sense to everyone. He, instead, insists the gospel message is nonsensical, “foolishness” to at least some people.
The root of the Greek word that we generally translate as “foolish” or “folly” is moros. It’s also the root of the English word “moron” that we sometimes angrily or casually throw around.

1 Corinthians 1:18-25 (HTML) [5]

Last week we looked at verses 10-17 where Paul begins dealing with one of the many problems reported to him – the problem of factions and divisions within the church, factions which had formed around the various Christian leaders. Paul’s response to these “personality cults” was to remind the Corinthian believers that Christian unity and fellowship is to be centered upon the Cross of Christ and NOT on those who proclaim the Cross of Christ.
This is a message that the Corinthians desperately needed to hear since there were some among them who were leading the congregation in directions that were different from those that Paul had taken them in – moving them toward things that they felt displayed a “deeper wisdom” and which had more significant “spiritual power” than even the Cross of Christ. This foolish and misguided perspective was one cause, among many, of the divisions which were tearing the Corinthian church apart.
The first thing I want you to notice here is the absolute inability of human philosophy to lead people into a knowledge of God. Paul says quite plainly that “the world did not know God through wisdom”

The Message of the Cross – 1 Corinthians 1:18-25 [6]

In 1 Corinthians 1:18-2:16, Paul shows the heart of his message was that God sent his son into the word to die on the Cross in order to provide atonement for sin. To a Jew, Greek or Roman living in the first century, almost every word of this familiar summary of the Gospel would be radical, strange, or even foolish
What God did through Jesus runs counter to both Jewish and Gentile expectations about how gods are supposed to behave, or what the God of the Hebrew Bible does. The Gospel has some awkward facts, the object of our worship was executed as a criminal of the worst kind! In fact, he intentionally allowed himself to be destroyed in the most shameful way possible.
The Gospel is not the sort of thing a religious person would have invented in the first century.. The Cross divides all of humanity into two groups, those who are “perishing” and those who “are being saved.” Perishing (ἀπόλλυμι) is a strong word chosen to highlight the present judgment of those who have rejected the Cross

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1 Corinthians 1:18-25, Christ, the Power and Wisdom of God – West Palm Beach church of Christ [7]

We have become so accustomed to the cross that it is hard to understand what is so deplorable about the cross. In religious culture the cross has been turned into an icon
Crosses are placed on the tops of many church buildings. People will even where jewelry that have a cross on it
To fully grasp what the image of the cross meant in the first century we must consider our own capital punishment devices in our culture. Today 33 states use lethal injection as the means for capital punishment for heinous crimes committed

God’s Nonsense [8]

I think no American Christian can read First Corinthians without feeling right at home. I was told recently of a young pastor who was inquiring of an older pastor what he should do to prepare for his ministry
degree, for no church today will listen to a man who does not have a Ph.D.” When I heard that, the centuries fell away and I felt I was right back in Corinth with its love of human wisdom, its exaltation of human philosophies, and its stress upon status symbols which were dividing the church and producing factions, schisms and quarrelings in their midst. These Christians at Corinth were quarreling over what Paul calls “the wisdom of words,” and their quarrelings and divisions were sabotaging the impact of this church upon the city so that much of what had started out with tremendous power was beginning to fade away because of the divisions within the congregation.
We usually think of the gospel as something that non-Christians need to hear, but the New Testament makes very clear to us that it is Christians who need to understand the gospel. Believing the gospel is not only the means by which you become a Christian, it is the means by which you are delivered in your Christian life from all the causes of disagreements, factions, dissensions and pressures of lust, etc

1 Corinthians 1:18-25 [9]

This was not the first epistle that was written by the apostle to the Corinthians, for we read in this of his having written an epistle to them before, 1Co 5:9, but this is the first epistle of his unto them, that is now extant; and has been received by the churches, as of divine authority, being written by the inspiration of God, of which there has been no doubt in any age. The apostle himself was nearly two years at Corinth; where he preached with great success; and was the instrument of converting many persons, who by him were formed into a church state, consisting both of Jews and Gentiles, as is clear from many passages in this epistle, and whom be left in good order, and in great peace and harmony; but quickly after his departure, false teachers got in among them, and bad principles were imbibed by many of them, and evil practices prevailed among them, and they fell into factions and parties, which occasioned the apostle to write this epistle to them, as well as their writing to him concerning certain things, they desired to have his judgment and opinion of, 1Co 7:1, It is thought to be written about the year of Christ 55, and in the first year of Nero, though some place it in the year 59
The apostle first rebukes them for their schisms and divisions; suggests that their regard to the wisdom of men, and the philosophy of the Gentiles, had brought the simplicity of the Gospel into contempt with them; blames them for their conduct in the case of the incestuous person, and urges them to put him away from them; reproves them for going to law with one another before Heathen magistrates, and warmly inveighs against fornication; and then answers several questions, and resolves several cases concerning marriage; treats of things offered to idols, and of the maintenance of ministers; and dissuades from idolatry, and all appearance of it; takes notice of the unbecoming conduct of the members of the church at the Lord’s supper; and discourses concerning the nature and use of spiritual gifts, and commends charity above them; observes and corrects some irregularities in the use of their gifts; proves by various arguments the doctrine of the resurrection of the dead, which some of them denied; exhorts to a collection for the poor saints, and to several other things, and concludes the epistle with the salutations of others, and of himself.. This chapter contains the general inscription of the epistle, the usual salutation, and a special thanksgiving for blessings received; after which the apostle intimates the occasion of his writing, the divisions about their ministers, which gives him an opportunity of discoursing concerning the nature, end, use, and efficacy of the preaching of the Gospel
The manner in which he was sent to preach, and did preach it, is observed by him, not in the words of human wisdom; and that for this reason, lest either the Gospel should be of no use, or the effect of it should be ascribed to a wrong cause; and then be obviates an objection that might be made to this way of preaching, that hereby the Gospel would be brought into contempt; to which he answers, by granting that it would be, and was reckoned foolishness by them that were blinded and were lost; and by observing on the other hand, that it was effectual to saving purposes to others, 1Co 1:18, and though the former sort might be the wise and prudent of this world, this need seem no strange thing, since the infatuation of such persons is no other than what was foretold would be, as appears from a testimony out of Isa 29:14, cited in 1Co 1:19, upon which some questions are put, and inquiries made, after men of wisdom and learning, whose wisdom God made foolish, 1Co 1:20, the reason of which was, because they did not make a right use of their natural wisdom in the knowledge of God, wherefore it was his pleasure to save men by means esteemed foolishness by them, 1Co 1:21, and these wise men, who accounted the preaching of the Gospel foolishness, are distinguished into two sorts, Jews and Gentiles; the one requiring miracles to confirm it, the other seeking wisdom in it, 1Co 1:22, but finding neither, though there were really both, the preaching of a crucified Christ was a stumbling to the one, and folly to the other, 1Co 1:23, though those that were called by grace from among them, whether Jews or Gentiles, had different sentiments of it, and of Christ preached in it, in whose esteem he was the power and wisdom of God, 1Co 1:24, the reason of which was, because there are superior wisdom and power in Christ and his Gospel, which the apostle, an ironical concession, calls the foolishness and weakness of God, to the wisdom and power of men, 1Co 1:25, and instances in the effectual calling and conversion of the Corinthians, who for the most part were not the wise, the mighty, and noble, 1Co 1:26, but the foolish, weak, and base; and the end of God, in the call of such, was to draw a veil over and bring to confusion the wisdom and power of men, 1Co 1:27,28, and also that no creature whatever should dare to glory before him, 1Co 1:29, but the true object of glorying in is pointed at, the Lord Jesus Christ; and the reason of it, all blessings of grace being in him, and from him, is suggested, 1Co 1:30, so that whoever glories, should glory in him, 1Co 1:31.

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THE ‘FOOLISH’ WISDOM OF THE CROSS – 1 Corinthians 1:18-25 » Bethany Bible Church [10]

THE ‘FOOLISH’ WISDOM OF THE CROSS – 1 Corinthians 1:18-25. Posted by Pastor Greg Allen on April 29, 2018 under 2018 |
Theme: The wisdom of God in the message of the cross cannot be judged rightly by the ‘wisdom’ of fallen humanity.. (All Scripture is taken from The New King James Version, unless otherwise indicated).
And we might say that it’s a story of the conflict between two kinds of ‘wisdom’.. The first wisdom is the wisdom of God—demonstrated most especially in the salvation that He has provided for fallen humanity in the cross of His Son Jesus Christ.

Enduring Word Bible Commentary 1 Corinthians Chapter 1 [11]

(1) Whom the letter is from: Paul, a called apostle.. Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother.
We write a letter by saying who the letter is to first, and we conclude with writing who the letter is from. In the ancient culture of Paul, a letter began with writing who the letter is from, and then stating who the letter is to.
He wrote a letter to the Christians in Corinth from the city of Ephesus (Acts 19), which is mentioned in 1 Corinthians 5:9. Paul then received reports from people in Chloe’s household about disturbances in Corinth (1 Corinthians 1:11); and he may have received a delegation from Corinth (1 Corinthians 16:7) who brought him questions from the congregation (1 Corinthians 7:1).

What does it mean that the foolishness of God is wiser than men (1 Corinthians 1:25)? [12]

When a division arose in the church of Corinth, the apostle Paul blamed the root of the trouble on the Corinthian believers’ misunderstanding of the true nature of wisdom. Many who considered themselves wise were using their own puffed-up intellect to divide and destroy the church
Divine wisdom seems foolish and weak to those who value human knowledge, but Paul asserts, “The foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:25, ESV).. Paul begins his argument by explaining that “the message of the cross [or ‘the gospel’] is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18)
The Jewish people were looking for a mighty, miracle-working, kingdom-conquering Savior (Acts 1:6). They forgot the Old Testament prophecies of a Messiah who would suffer and die (Psalm 22; Isaiah 53)

1 Corinthians 1:18-25 Written sermon foolishness of cross [13]

If you are a pastor or lay person who wants to use this to preach in church – that is why I posted it. I don’t care about credit, I only care that God’s word is preached and Christ is glorified
You have my permission to alter it (it’s longer than usual) and use it however God leads you. You can bookmark this to check out the other free written sermons on my blog.
Paul writes this letter to the Corinthians and begins the letter with a reminder to them about the limits of human wisdom. Can you imagine that Paul had to remind them nearly 2,000 years ago that they didn’t know everything, didn’t understand everything, and weren’t going to have it all figured out? Look at how much more we know today than they did then! Look at the advances in our technology and understanding

1 Corinthians 1:18–25 NRSV – For the message… [14]

18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. and the discernment of the discerning I will thwart.”
22 For Jews demand signs and Greeks desire wisdom, 23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, 24 but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.
18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. the intelligence of the intelligent I will frustrate.”

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1 Corinthians 1:18-31 from a rhetorical perspective [15]

1 Corinthians 1:18-31 from a rhetorical perspective. The approach followed in this article differs from that of researchers who force ancient rhetorical categories on a text or who regard only a few stylistic devices as rhetorical
It is argued that these fourteen verses form an integral part of Paul’s rhetorical strategy (constructed from the text itself) and aimed at persuading the Corinthians to accept his explanation of the gospel. The article concludes that a text-centered approach, with its focus on the functional aspects of the text, provides a better alternative to existing approaches, that focus on the formal aspects of the text.
Trefwoorde: Pauliniese literatuur, 1 Corinthians 1:18-31, Retoriese analise.. Rhetoric in Paul’s letters has been studied in terms of two approaches.The first was to apply an external model in order to describe a letter’s rhetorical structure

1 Corinthians 1:18-31 [16]

Corinth was an important and wealthy city on the isthmus (narrow strip of land) separating Northern and Southern Greece. The Apostle Paul spent 18 months there on his Second Missionary Journey and established a church there
At the conclusion of his visit to Corinth, Paul left to visit Ephesus, Jerusalem, Antioch, and Galatia (Acts 18:18-23). After leaving Corinth, Paul wrote a letter to the Christians at Corinth warning them “to have no company with sexual sinners” (5:9), but that letter has been lost to us.
In this letter, he provides apostolic guidance for dealing with those problems.The first of those problems is divisions in the church, which he has dealt with in verses 10-17—and which he will deal with at more length in chapter 3.. Now Paul turns his attention to the cross of Christ

PastorLife [17]

In May of 1972, a group of men broke into the Democratic National Committee’s Watergate headquarters, stole copies of top-secret documents, and bugged the office’s phones. The wiretaps failed to work properly, so in the morning hours of June 17, 1972, the group returned to the Watergate building
The guard then called the police, who arrived just in time to catch the intruders red-handed.. An extensive investigation revealed that these prowlers were connected to President Richard Nixon’s reelection campaign
On August 9, 1974, after his role in the Watergate conspiracy had finally become known, the president resigned. Although Nixon was never prosecuted and was pardoned by President Ford, the Watergate scandal changed American politics forever—going down as one of the darkest scandals in this nation’s history.1

Commentary on 1 Corinthians 1 by Matthew Henry [18]

The preface or introduction to the whole epistle (v. One principal occasion of writing it hinted, namely, their divisions and the origin of them (v
The manner wherein he preached the gospel, and the different success of it, with an account how admirably it was fitted to bring glory to God and beat down the pride and vanity of men (v. We have here the apostle’s preface to his whole epistle, in which we may take notice,
It is an epistle from Paul, the apostle of the Gentiles, to the church of Corinth, which he himself had planted, though there were some among them that now questioned his apostleship (ch. 9:1, 2), and vilified his person and ministry, 2 Co

1 Corinthians 1:18 Commentaries: For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. [19]

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.. Jump to: Alford • Barnes • Bengel • Benson • BI • Calvin • Cambridge • Chrysostom • Clarke • Darby • Ellicott • Expositor’s • Exp Dct • Exp Grk • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • ICC • JFB • Kelly • King • Lange • MacLaren • MHC • MHCW • Meyer • Parker • PNT • Poole • Pulpit • Sermon • SCO • TTB • VWS • WES • TSK
Them that perish.—Better, those that are perishing, and us who are being saved, the former referring to those who have not received the gospel, and the latter to those who have (2Corinthians 2:15; 2Corinthians 4:3).. The power of God.—The cross and all that it represents is the greatest display of the power of God (Acts 8:10).
Instead of reading ‘them that perish’ and ‘us which are saved,’ we ought to read ‘them that are perishing,’ and ‘us which are being saved.’ That is to say, the Apostle represents the two contrasted conditions, not so much as fixed states, either present or future, but rather as processes which are going on, and are manifestly, in the present, incomplete. That opens some very solemn and intensely practical considerations.

1 Corinthians 1:18-25 – Condemning Worldly Wisdom [20]

I did a Google search for “relevant church” this last week, and I found a church with that name. I didn’t look for its location, but it did not appear to be any church near here
They promised “a unique and compelling perspective on” the story “of Easter” and “over-the-top environments for kids” of all ages.. The main attraction for this Sunday at Relevant Church is 15,000 eggs dropping from a helicopter sometime after the service.
In fact, one might think that FBC Diana has gone in the exact opposite direction as Relevant Church on this Sunday.. The reason for our method here is not that we hate the idea of anyone having fun, but we do believe that some efforts to make a church “relevant” can actually have the opposite effect

1 Corinthians 1:18 to 2:5 – Whose way (or who) dominates? – Interserve USA [21]

This is the fourth post in the series on Paul’s First Letter to the Corinthians. The question we are asking is: What does this letter teach us about being a community of faith in diverse cultural contexts? And the passage for this post is 1 Corinthians 1:18-2:5.
As you read the passage, you will notice that three words keep appearing in this discourse, foolishness, power, and wisdom. These words provide a clue as to what caused these divisions.
“I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.”. 20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe

1 corinthians 1 18 25 meaning
21 1 corinthians 1 18 25 meaning Quick Guide


  1. http://www.usefulbible.com/1corinthians/cross-is-power-of-god-to-save.htm#:~:text=Really%2C%20there%20are%20only%20two,means%20’the%20good%20news’.
  2. http://www.usefulbible.com/1corinthians/evidence-god-is-wise-powerful.htm#:~:text=In%201%20Corinthians%201%3A25,cannot%20even%20recognise%20God’s%20power.
  3. https://harvestpca.org/sermons/sermon-we-preach-christ-crucified-1-corinthians-118-25/
  4. https://cepreaching.org/commentary/2021-03-01/1-corinthians-118-25-3/
  5. https://thirdmill.org/magazine/article.asp/link/sco_lindsay%5Esco_lindsay.1Cor.004.html/at/1%20Corinthians%C2%A01:18-25
  6. https://readingacts.com/2019/10/03/the-message-of-the-cross-1-corinthians-118-25/
  7. https://westpalmbeachchurchofchrist.com/new-testament/1-corinthians-new-testament/christ-power-wisdom-of-god.html
  8. https://www.raystedman.org/new-testament/1-corinthians/gods-nonsense
  9. https://www.biblestudytools.com/1-corinthians/passage/?q=1+corinthians+1:18-25
  10. https://bethanybible.org/new/sermon/2018/2018-04-29/the-foolish-wisdom-of-the-cross-1-corinthians-118-25
  11. https://enduringword.com/bible-commentary/1-corinthians-1/
  12. https://www.gotquestions.org/foolishness-of-God-wiser.html
  13. https://scottknowlton.wordpress.com/sermons/1-corinthians-1-18-25-sermon-foolishness-of-cross/
  14. https://biblia.com/bible/nrsv/1%20Cor%201.18%E2%80%9325
  15. http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1015-87582009000100007
  16. https://sermonwriter.com/biblical-commentary-old/1-corinthians-118-31/
  17. http://www.pastorlife.com/members/sermon.asp?USERID=&SERMON_ID=6658
  18. https://www.blueletterbible.org/Comm/mhc/1Cr/1Cr_001.cfm
  19. https://biblehub.com/commentaries/1_corinthians/1-18.htm
  20. https://sermons.logos.com/sermons/1105191-1-corinthians-1:18-25-condemning-worldly-wisdom
  21. https://www.interserveusa.org/1-corinthians-118-to-25-whose-way-dominates/

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